by Karen Armstrong
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Product Description
Through the Narrow Gate is Karen Armstrong's intimate memoir of life inside a Catholic convent. With refreshing honesty and clarity, the book takes readers on a revelatory adventure that begins with Armstrong's decision in the course of her spiritual training offers a fascinating view into a shrouded religious life, and a vivid, moving account of the spiritual coming age of one of our most loved and respected interpreters of religious.
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Average Customer Review:
0 of 0 people found the following review helpful:
 Great read. One of the best books ever, 2008-09-01
Honest and interesting perspective from someone who has "been there." I would also recommend "The Spiral Staircase" which she wrote after this book.
0 of 1 people found the following review helpful:
Through the Narrow Gate, 2008-02-08
Older book with new foreword. Personal discription of life in convent by well-known religious author.
2 of 2 people found the following review helpful:
read this, 2007-12-06
I thought that this book was very honest, while at the same time providing a captivating and enticing read. I have read many of Karen Armstrong's later books on religion; however, I read this wanting to know more about her past life as a nun. The book details her seven years in a religious order in which she endures the pains of pre-Vatican Council II styled religious life. On the outside world, to which she was oblivious, things such as the sexual revolution and the Vietnam war were occurring. I could identify with some of her stumbling blocks to cultivating a spiritual life, including emotional and intellectual barriers. I now have the deepest respect for such a profound woman, not only in her writing ability but also in her courage and willingness to be so transparent in telling her story. This is a wonderful autobiography.
13 of 14 people found the following review helpful:
The Religious Life, 2007-02-12
Karen Armstrong has written a most marvelous account of her life within a very strict order of English Catholic nuns of the 1960's. Her description of the torments she endured has caused me to regard with renewed respect and affection the nuns who taught me in the 1950's. How odd that we boys who were in class with the nuns for hours each day really had no idea of what kind of lives some of them led in the hours before and after school. The moral, spiritual, and intellectual gifts they bestowed on us daily are inestimable, even though at the time we were probably more interested in whether or not they actually had hair under their wimples!
I've noticed some confusion in these reviews about several aspects of Catholic religious orders of those days. First, despite having no contact for long periods of time with "seculars" - i.e., civilians - Karen was not in a order of "cloistered" nuns. Cloistered sisters do truly cut themselves off completely from the world and, if I can be so bold as to describe them, they live a life governed by "ora et labora" - work and prayer. In fact, though, as strict as they were, Karen's order was primarily an order of teaching sisters.
But there is a much more important concept that many people seem not quite to grasp, and that is that all Catholic youth of those days - at least in my experience - were taught that the most perfect way to be a true follower of Christ was to share in his suffering. That is why those nuns were treated - and treated themselves - as harshly as any Marine Corps recruits would ever be treated - only the nun's harsh treatment was to continue all her life. Certainly, most youth who took Catholicism very seriously must have given thought at one time or another to entering the religious life. We were always told to examine ourselves to determine if we had a religious vocation, but we were also warned that it was not a calling for everyone. In any event, to decide at a young age to become a nun, brother, or priest - to dedicate one's life to doing good - was not understood by many of us to be the same as dedicating one's whole existence to God. When young people make the decision to enter the religious life they often do not know what that really entails. Some religious communities are extraordinarily strict, others less so. The particularly strict order to which Karen belonged was obviously intent on making sure those young girls found out immediately that the religious life was not a game, that sharing in Christ's suffering was not to be an abstract concept but a concrete reality. Those young nuns were to put up with the sadism of some of their superiors in the same way as Christ had to endure the sadism of his tormenters. They were not only to tolerate it but to welcome it and even seek out even more spiritual pain and physical hardship. (As the British often jokingly say about the paddlings they endured in school, "Please sir may I have another?") This concept of self-denial is probably not well understood in our modern climate of "personal fulfillment."
The total abnegation of self, of one's personal desires, of pride, of the hope for friendship and love, was the goal of the harshness they inflicted upon themselves. Their goal was to die to themselves in order to reach God. If you do not grasp this concept I think you'll miss the heroism inherent in the story of Karen and her fellow nuns. Naturally, that kind of life is not for very many of us, as Karen eventually found out for herself. It may be totally misguided or, by modern standards, even pathological, but it's the way some people have reached true holiness.
I'm very happy for myself and for all her readers that Karen Armstrong eventually chose to leave the convent and to follow another path in life. This book is not only a gift from her but, through her, a gift to us from all those other nuns who took - and take - the road less traveled. A truly wonderful and enlightening gift.
12 of 12 people found the following review helpful:
Captivating Story of Internal Conflict, 2007-01-27
As this is a book relating to Catholicism, it is fitting for me to start the review with a confession. I bought this book not because I was interested in it, but because I wanted to read its sequel - The Spiral Staircase - and felt I should read this book first. I was not interested all that much in the story of becoming a nun and my only curiosity was how Miss Armstrong would find anything interesting to say about it.
Well, I was off the mark. Karen Armstrong's recounting of her 2 years in the convent (and subsequent disenchantment with the process) are fascinating. Most of the action in this story takes place inside the subject's head as she tries to wrestle with being human in a place where humanness is to be shed (as one must renounce worldy desires, thoughts, and feelings to be close to God).
Karen Armstrong does a magnificent job of depicting what this conflict is like. The process of becoming a nun, as Armstrong describes it, is a rigorous program of self-denial. One is not to complain, be tired, be mournful, be happy, be questioning, or let onesself feel any of the things that come with the territory of being human. Rather, it was taught that the pinnacle of the spiritual life was the abillty to shed one's humanness, to think and feel only about one thing - God.
Armstrong also tells of a very hierarchal system where to question one's superiors is to question God (as one's superiors are closer to God than onesself; that is why they are superiors). With accuity of word, Karen Armstrong recounts how she was constantly made to feel insignificant and imbecilic by her superiors. At the same time, feeling bad about this was attributed to her weak spirit and - so it was called - her selfishness.
Armstrong's story ends when she voluntarily leaves the convent after experiencing much too much. Here she tells of the schock of living in a 'regular' world after years of physical and emotional seclusion.
This is much more interesting a book than i had originally thought it would be. Owing to Armstrong's ability to describe the internal struggle between her desire to be human and her desire to devote herself to God, Through the Narrow Gate has an incredible forward motion. As The Spiral Staircase picks up where this book leaves off, I cannot wait to read the latter half of Karen Armstrong's remarkable journey.
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