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Product Description
How does modern science bear upon such ultimate questions as the origin of the universe and the existence of God? "Cosmos, Bios, Theos" is a portfolio of opinions and arguments from 60 scientists, including 24 Nobel Prize winners, on the relationshiip between the scientific enterprise and the religious view of reality. "Cosmos, Bios, Theos" makes no claim to being a representative survey - the scientists were chosen because they were believed to be at least open to the possibility of a religious view of reality. But their specific views turned out to be surprisingly diverse, and often both original and persuasive. All but a few of the contributions take the form of the scientist's sometimes detailed - replies to the following six questions - what do you think should be the relationship between religion and science?; what is your view on the origin of the universe - both on a scientific and - if you see the need - on a metaphysical level?; what is your view on the origin of life - both on the scientific level and - if you see the need - on a metaphysicla level? what is your views on the origin of "Homo sapiens?" ; how should science - and the scientist - approach origin questions, specifically the origin of the Universe and the origin of life? Many prominent scientists - including Darwin, Einstein and Planck - have considered the concept of God very seriously. What are your thoughts on the concept of God and on the existence of God? The contributors are astronomers, mathematicians, physicists, biologists, chemists, and philosophers. They include - Sir John Eccles, Antony Flew (in a debate with H.D.Lewis and Hugo Meynell), Robert Jastrow, b.D.Josephson, Henry Margenau, Sir Neville Mott, Arno Penzias, Ilya Prigogine, Abdus Salam, Arthur Schawlow, George Snell, Victor Weisskopf, and Eugene Wigner.
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Average Customer Review:
8 of 10 people found the following review helpful:
 A Matter of Faith, Yes, But..., 2005-01-31
As one reviewer stated, the reviewer who criticized this book on the basis of his antagonism to religious faith missed the point. I would go further and state that he showed the weakness of his own thinking process. True science is religious faith neutral. To conduct good scientific experiements, the question of God is left out of the process. This by no means implies that the scientist does not hold a personal opinion on the subject, either for or against. It merely means he or she suspends personal belief in the interest of conducting good experiments. Further, the number of people who hold to a certain position regarding faith, neither makes that faith valid nor makes it invalid. The professor's personal faith is atheism. That is a religious faith, every bit as much as is theism, creationism, or any other of the many isms of this world. This is very adequately demonstrated by his intollerant review. He takes an extreme position that is on the opposite side of the radical creationists, but is no more defensible then the radical creationists' views. He even goes so far as to suggest that the scientists (some of whom are Nobel Prize winners) who seem to think that a belief in God is not unreasonable, are not intelligent.
Now to the book itself. I find it very fascinating to look at the process of how many of the world's great scientific minds approach the questions addressed in this book. The people questioned take positions across the spectrum of belief/disbelief. The book includes a number of answers by those who do not believe in a god. I found the process and approach to be very well done, and to ask reasonable questions.
This book I think is worth reading no matter whether you believe in God or don't. The thinking process is never hurt by hearing opinions that differ from your own.
7 of 8 people found the following review helpful:
A Scientific Debate on: Comology, Biology, and Theology , 2004-11-27
"The idea of a universal mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory." Sir Arthur Eddington
"Then we shall be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason - for then we would know the mind of God." Stephen Hawking
Universe, Life and Deity:
In Paul Davis terminology, this is an inquiry in the mind of some very prominent scientists. It is a matter of great relevance to inquire how contemporary scientists visualize the relation between religion and science; the origin of the universe, life, and the existence of God. the 'Time Magazine' nominated the book as; "the year's most intriguing book about God was produced not by theologians but by 60 world-class scientists, 24 Nobel Prize-winners among them."
The Questionnaire:
Although the idea of the book is not new and may have been motivated by the initiator faith, yet it presented scientists' unedited responses, which are uniquely stated, thoughtful, and revealing. It is said that the questions that deserve be asked are those which could not be answered.
Those metaphysical inquiries were about theological/natural sciences, the cosmological question on origins of the universe, life, and Homo sapiens, and their approach to these quizzes, and thought on the concept of God.
The Responses:
In his introduction which summarizes the spectrum of responses, Roy Varghese quotes Einstein, Plank, Heisenberg, and Hawking.
"Stranger than the strangest concepts and theories of science is the appearance of God on the intellectual horizon of twentieth century science,' deducts Varghese with reference to their statements. In 'A brief history of Time' Hawking declared, "We ought to know the mind of God', while Paul Davies is quoted to argue that, "the very fact that the universe is creative, and that the laws have permitted complex structures to emerge and develop to the point of consciousness- in other words, that the universe has organized its own self-awareness, is for me powerful evidence that there is 'something going on' behind it all."
Eccles' conclusion:
according to sir John Eccles the origin of consciousness is relevant to the origin of Homo sapiens: "The only certainty we have is that we exist as unique self-conscious beings, each unique, never to be repeated. This I regard as outside the evolutionary process. the evolutionary process gives rise to my body and brain but, dualistically speaking, that is one side of the transaction...So that brain and body are in the evolutionary process but yet not fully explained in this way. But the conscious self is not in the Darwinian evolutionary process at all."
6 of 9 people found the following review helpful:
An excellent review.., 2003-02-06
As someone who's interested both in Science and Religion, I have enjoyed this book tremenodously. It is a purley scientific and unbiased review of many leading scientist's views on the subject of God, the origin of life, and the origin of the universe.
24 of these scientists are Nobel Prize winners. I found it interesting that many of these reputable scientists, by their views, challenge the widely acceptable notion, that Creation is a religeous myth, and the Big Bang/Evolution is the only scientific answer...definetley worth reading.
18 of 18 people found the following review helpful:
one (sort of) agnostic's take on this book, 2001-11-18
This book is a thought-provoking collection of essays exploring issues relating to science and theology. Or, in other words, life, the universe, and ... never mind. This book is probably not going to appeal to those with set, rigid, doctrinaire views on either science or religion. Nor is there an effort to convert you to anything, really. The essays are varied, interesting, and you can probably take a lot of different thoughts away from this book. I didn't take it as an attempt to prove that science can or should point to a god. Certainly, a number of the writers recognize that science does not (and cannot) rule out a god. That, in my opinion, is true agnosticism (as applied to both religion and science!). Just as some religions have properly abandoned views inconsistent with provable scientific facts (darn that Galileo!), scientists ought to be willing to discuss and acknowledge the limits of science. Perhaps some scientists critical of this book don't like the same skepticism and desire for proof that they would place on religion being applied to their own domain. Oh well. For those intimidated by any critic's intimations regarding their degrees, for the most part, the essays, while sophisticated, don't require a Ph.D. in physics. I enjoyed this book, it made me think, and that's not bad.
14 of 16 people found the following review helpful:
Excellent Book about the opinions of scientists, 2000-06-14
Unlike the other reviewer who missed the point of the book, the authors were only reflecting the views of the scientists questioned. There is no attempt to prove the existence of God. The book is well written, with high ranking scientists from several fields providing valuable insight into their beliefs.
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